A Hindu praying for a cow. La imagen es en el ámbito público. Fuente: defence.pk

During my student days in Iran, the phenomenon of eating sandys was not yet popular, and we used to eat sandys safely and without fear of disgrace. Cakes and sandwiches were staples of our time, which some jokingly called "choke crews". These choke crews stuck strangely on days when we had classes from morning to night or on days during Ramadan. I remember that seven or eight years ago, one day during the month of Ramadan, I had bought one of these at lunch and was fasting in a relatively secluded place. In the meantime, a gentleman came to me with a relatively neat head and asked me, "Don't you know that it is Ramadan and one should not fast?" I said, "Why do I know, but not everyone thinks like him, and some people don't fast like me.". He said, "But you have to respect my opinion."! I said, "By your own logic, you should also respect my opinion and others like me."! He said, "This is an Islamic country and most people fast, and since a large number of people fast, my opinion is preferable.". I said that even if this were the case, the number of supporters of an opinion would not prove its correctness and the incorrectness of the opposing belief. He said, "If you believe in democracy, you should not fast.". I saw him say that I also poured the leftover cake and sandwich in front of him. In fact, I was so hungry that even if the car of vices came, I would first order the cake and sandwiches, and then I would go to the vices.

Hay una sutil diferencia entre insultos y acusaciones. A menudo no saben la diferencia entre los dos, y el mismo puede ser malinterpretado o mal utilizado.. Para el primer propósito, utilizan un adjetivo independientemente de su verdadero significado y sólo para humillar a la otra parte, este acto es insultante y en algunos casos insultante.. Pero hay otros casos en los que se utilizan atributos desagradables en sus conceptos principales, y en este caso, tal acto ya no es insultante y es una acusación..

Por ejemplo, si atribuimos la prostitución a una mujer simplemente para humillarla, el nombre es insultante.. Pero si el propósito de esta asignación es exactamente el mismo que la prostitución y la prostitución, tales palabras se utilizan en su verdadero significado. – Para que el orador y su público sean conscientes del concepto – Su nombre ya no es un insulto, y es una acusación que hemos presentado contra otro, si se demuestra esta acusación, tenemos motivos razonables para lo que hemos atribuido, y de lo contrario hemos mentido a otros y es calumnioso..

Para hacer acusaciones, es mejor usar más literatura de alta gama que no se considere jurar. Pero la mera literatura de Fakher no significa necesariamente que no queramos ser insultados.. Al igual que con la literatura de Fakher, otros pueden ser insultados o acusados de la literatura de Sakhif..