Comments posted: Rafsanjani: The decomposition of Azerbaijan and Baluchistan after the elections Authors: tumrus.

Do the FARs intellectuals(!) Really روشنفکرند?
ملیتها and دوبارە the subject of racial discrimination, but this time the main talk, the Iranian regime and authoritarian governing حکومتهای are not, because their history is evidenced by the ruling on Iran حکومتهای کە during چە خصمانەای decided to new heights in a non-resident of Iran, Fars گرفتەاند.

The topic of discussion, the spectrum of intellectual(!) جامعە fares are those opposed to tyranny and the regime but apparently کە آگاهانە or آگاهانە with the rule in an insecure line of thought.. The movement of intellectuals and regime in line with the parallel بە پروژەای بە name “A nation” Other Gulf رانیز جامعە Brown spectrums, with its own کردە, بە form پروژە کە Gulf intellectuals in this work, and promote the متعصبانە thoughts in the midst of the Gulf جامعە بە theoretical شیوەای, and work the rule applied in this non-discrimination پروژە the Gulf war بە practical شیوەای. بطوریکە Gulf جامعە majority of intellectual, politician, poet and artist, and همە and همە گرفتە to an ordinary person, in the case of مسئلەی ملیتها کە درآمدەاند شونیسمی بە in Iran face no legal نەتنها بە ملیتها to recognize, even in some cases too appear too dangerous.

American جامعەشناس Robert merton(Merton ,1949) The majority of جامعە attitudes than بە بە is divided into the four دستە cover:

1ـ لیبرالهای determined: کە than بە do not cover prejudice and discrimination will abstain, even if بە is زیانشان.

2لیبرالهای ـ shaken: Your non-fanatic کە knows but if the pie is in the midst of losses, against the wind are bent.

3Hardliners ـ coward: Those are کە علیە cover متعصبانە but بە opinions of legal pressure or financial interests Act برابرگرایانە شیوەای بە.

4ـ active fanatic: کە also has an extreme prejudice on the other nationality groups علیە and applies the علیە discrimination.

The thought and imagination of the گروە the majority of intellectuals or format with all the principles and concepts of anti-Semitism is the intellectual. متاسفانە and تابە are the first in any نتوانستەاند گروە of merton divisions will place.

Abstinence and silence on issues of nationality in Iran بطوریست بە ملیتها کە talk about the shape of a red line درآمدە. Both of those are astbda and کە with the regime and those opposed to the rule of کە and enlightened being can claim.

The only difference with intellectuals and opponents of the rule کە rule شیوەی, آسمیلە up and eliminate the language and culture of ملیتهاست.

Persian language kept no intellectual نتوانستە your کە بە this fact under its Iran war demands for self-determination is the most important of them is the principle of. همیشە asked بە کردەاند tie this to retain the integrity and territorial integrity of Iran. And all the problems and issues of nationality in Iran based on the view کە “Iran is a nation” Interpret.

Gulf intellectuals, many of Iran's historical کە شنیدەایم filled with honor and a few thousand are سالە, but this should've be کە in this داشتە accept a few thousand years of history of Iran, the Gulf war, except non-suppression and oppression and the killing of something more ندیدەاند. This is a little کە language and culture keep the stand from the شدە ملیتهاست against the zlmeha. Maybe they will zlmeha کە has کردەاند, but in these cases the time of intellectuals or as کە must be جامعە نکردەاند آگاە Gulf of these issues or the silence of the کردەاند کە is the rule applied to confirm your.

The words because the right to self-determination and independence or even autonomy and فدرالیزم بە so much in terms of public intellectuals and ugly and unacceptable جامعە Persian شدەاند as کە بە خائنان and دادە relationship directly are aliens. Unacceptable means بە کە if a nation wishes to determine the fate of your own with همەی tools may be faced, as forcibly as they want, the same behavior kept by the rule کە do شدە. A man of vision quest تجزیە a بە کە who have webcams severely punished even if it's the death penalty.. For the majority of the گروە Gulf intellectuals, or maintain the integrity of their main demands is the Royal ملیتها and the rights, preserving the territorial integrity of Iran, namely the Gulf nation demands. In Iran's حالیکە cover اکثریتند.

Books and articles by many intellectuals considered this(‌!) ملیتها مقولەی بە اشارەای شدەاند released but نشدە, if شدە is the important issues of distorted or trivial جلوە دادەاند. The majority of his books and articles in Persian intellectuals, Iran is an Iranian war قومهای--کە a single nation consist of the Iranian nation in the name of. While this کە فرضیە بودە perfectly wrong, because the Gulf war non-sense of nationality همیشە( Azeri, Arab, Baluch, chord, Lor, Turkmen) Being on the دادەاند preference being an Iranian and his people never do not account. For this reason بە کە ملیتها adjoining countries in this part of the ساکنند and بە as a nation and a State-recognized بە جداگانە شناختە شدەاند. For example بە آذریهای residing in Iran in terms of race, language, culture, and civilization of the country نزدیکترند to Azerbaijani بە coexistence sense country. The same example for the Kurds, Iran, Arab and ترکمنها also applies.

No name changes were considered in the case of non-Persian areas of English words has بە, نداشتە smallest allergic reactions but see کە چە to change the name of the Persian Gulf, and the reactions of public opinion, seek to provoke the Arabs Act total.

These distortions in foreign شدەی دیدە time ترجمە books to be کە m کلمە کردە instead of trying to jam the nationality, the folk کلمە. Even global concepts like nationalism in his books بە other way interpret and apply this همەی کە هدفمندانە can be done in parallel with the policies of the regime.

Iran's war on behalf of media issues ahmal also other کە discussion بە be پرداختە it should be uniquely.

If the exact ملیتها issues during the review date, we share this بە نتیجە کە Gulf intellectuals(!) In order to eliminate the non-Persian war culture and آسمیلە less than the rule of نبودە. همەی کە تردیدیست these reasons kept on those among your intellectuals farsha جامعە نامیدەاند.

In the meantime کە جامعەای بە shape any intellectuals can public opinion مٶثری بە کە make up متعصبانە of the position-point propel communities کە ریشەهای داشتە than بە each other longtime afforded. View بیطرفانە همەی بە ratio should be enlightened of societies is their داشتە, in the midst of the majority or the minority in the midst of. Have your beliefs of earlier کە imagine شدەاند away کە بە and hold events on the show at جامعە gives the reaction.

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