Libraries and کتابسوزی in Iran

On the Arab کتابسوزی Read this post from me. Also, the book “Two centuries of silence” And the sources of the story comes from the here Has moved:

Long was the subject of the book burnings and the behaviour of the Arabs with the Iranian culture had my mind busy, so I got on it in the field and didn't try to favour the research from reputable sources and books page with interest. the Arab invasion of the spiritual damage whatever is said and written is low. About the destruction and plunder of Iranians at the time of the Arab invasion of the famous Iranian Arabs, and historians such as : Ibn Khaldun , البلاذری , Masoudi , Ibn Hisham , Ibn hasm , بلعمی , ثعالبی , عدوی and شویس… Have written in the books of history. One of the گذارترین effect of the injuries to the language and culture of Iran. Because of the grandeur of their country, the Iranians had dominated the world for centuries and had an ancient civilization, and for this reason, intellectual science was very large and extensive in their eyes..

Ibn Khaldun that the most accurate and most of the great Arab historian and sociologist, is about the book-burning at the hands of the Arabs so says: ( Two centuries of silence P. 98 )"When Saad Ibn ABI oghas to مداین because the very sight of books found in hand. Letter to Omar Ibn addressed and wrote on these books wanted. Life in response to water his searchlight wrote that if what this کتابهاست cause is God sent us help tips and if it is not the Lord be گمراهی brick books we get rid of them in Aman.. This caused his books in the water or on the firing افکندند.»

Also in the book had been algheron as outer aburaihan الخالیه («35, 36, 48 ) So writes:"When قتیبه Ibn Moslem pilgrims went to khwarezm was commander and it is open to anyone who opened the line to Al-Khwarizmi wrote of the history of science and knowledge and the last news of the tail blade and his unwavering priests and killed people indiscriminately and هیربدان کتابهاشان all بسوزانید and spoiler.

Live learn Dr. زرینکوب in the book silence of the century 2 (Their publication 97, 96 p hotel) With rational analytical book review Suzy Arabs deals:"The influx of تازیان in doubt, many of the books and the library of Iran has undergone damage doomed. lawsuit proof from the dates can be very قرائن, and also outside it verifies . With all this, some of the people researching this Bob the skeptical and this doubt whether it is necessary?! For the word of the Quran but no Arab that magnitude did not know books that it was mjavs and of course the sight of what he was zlal at least it was useless to keep loving them? In the ritual of the Muslims it was an introduction to the line and the judging was very rare and suggests the extent to which such ethnic groups would have to be interested in books and libraries. Though all the evidence suggests that the Arabs of the Pahlavi literature books such as what has remained today from a slave not avail in this case does not place doubt in that it does not respect the sanctity of the seen and the book has seen…The names of many of the Sassanid Testament books in the books is that the name is not ونشانی of them…Suggests that the Muslim environment for existence and the survival of such books is not suitable and the destruction of books is also. Though all of the time suggests that in many books of Persians, Arabs has gone.»

Morteza ravandi at Iranian social history book (Volume II, page 50 )Writes, "is one of the works of the Arab حملهٔ and obnoxious to the literary and scientific works, and this was a canvas. They کلیهٔ books of literary and scientific works as blasphemy and memorabilia and zndeghh. "he adds the trail:«...» Saad oghas and others the result of hundreds of years of study and research of the Eastern Nations closer to water and fire. "then this is the Forum ended, said Jalal-al-Din that: "The same thing that before Islam, the Alexander library with swimming pool, and AMR aas to life with the library of Alexandria and strawberry affair after the conquest of the capital library, with a dinner and saying Baghdad with daralalm, holaku Saad bin Abi oghas-ye Ajam with library.

National Guard book dolatshah Shora (26 dashboard) Another one of the adventures of the book-burning by the Arabs in the period of the Abbasid Caliphate, pays the: “Abdullah bin Taher Abbasi, Amir of Khorasan to the times was the Caliphs. Once in Nishapur( The predicate) He was sitting. Bring a book and personal to him thafh bnhad. (Amir) Asked: What is a book? (Man) Said: This story is a good story and o vamgh and that philosophers have gathered in the name of King anoushirvan. AMIR said: We, the people, the Qur'an we read Quran and Hadith, and we do not read what the Prophet and we make these kinds of books, not work. This book, the authors مُغان(The words are) And our advance is Castaway. (So he said:) So it threw the book in the water and that the sentence in the territory of the تصانیف-ye Ajam and her way of Mages is a sentence bsusannd”

So it was that books that were unique in their time in the fields of medicine, astronomy, social and religious came to these idiots who had stepped out of the terrible hell of the Arabian Desert into the paradise of Iran, and they did what they could understand and understand..

Ravanshad Dr زرینکوب in his book(Their publication Hotel ص۹۵, 96) This is the time to examine the behavior of the Iranian language of the Arabs, and the line and says:«Arban maybe to stay safe from harm the Iranian language, decided in common languages and dialects in Iran from among both the. It was also feared that the same آخراین languages bshorand and property on their mood and their rule in remote Iran to jeopardize Blad. For this reason, wherever they encountered in Iranian cities, they encountered script, language, books and libraries, they strongly opposed them. Perhaps another excuse that the Arabs had for fighting the language of Iran was that he considered the script and language of Mojûs to hinder the publication and spread of the Qur'an..»

In fact, Iranians, even those that were accepted in the Muslim ritual language not learned the Greyhound and hence perhaps that prayer and the Koran also couldn't read the Greyhound. In the book the history of Bukhara (Page 75 of Tehran printing)Has come:"The people of Bukhara to the beginning of Islam, the Quran in prayer to learn Arabic and نتوانستندی and خواندندی the Greyhound because the time was so nice a man bowing his bang zdy: نکنیت, بکنیتا and خواستندی because you bang down prostrate: Negunni Kenitt." It is not surprising that the Arab generals of Iran have seen some opposition to their religion and government and have tried in every country to eliminate and eliminate Persian script and language..

At the end of a Word to be mentioned in the book printed in Cairo عقدالفرید (Volume 2, page 5) Khosrow Parviz میپردازم language that says: The Arabs will not work in any religion the character Niko found out and not in the working world. They are not the owner of the determination and prudence I saw and not the people of the strength and power of. They are the ones who are in the world and the people of the world, and they are the ones who.

It is hoped that we can today, more in maintaining culture and strive for politeness in English.

برگرفته از:

The book silence of the century 2(Their publication 95, 96, 97 pp hotel- Their publication 115, 116, 117 p. Word, 118)

The book of the history of Tabari Egyptian Edition (Page 285, 286)

The book had («35, 36, 48)

Book Bukhara print history of Tehran(Page 75)

Book printing Cairo عقدالفرید (Volume 2, page 5)

The book is a social history of Iran (Volume II, page 50 )

National Book Shora (26 dashboard)

Quotes : “The way of truth ” www.farshidh.blogfa.com/