Adib Boroumand national poet and President of the Central Council of the national front, a condition of membership of the national front and the Shiite religion believes that our nationality and every pillar of the Shiite members of the national front, and each person should believe Shiite nationalist..

All the wise bozarjmehr: What was the cause, which destroyed an Al-تدبیرگر and u s they're boodi and up today to devise and the wisdom and knowledge of the world is not at all unique? Bozarjmehr replied: Two things cause it was یكى Al-kardaran on the great good will, s. and were ignorant; and other great men, but to do good will; and srokar I fell with the women, and children. — The robe is garlic, Khwaja Mulk Tusi

If you think men don't come to render what your opinion on the appeal; you must. BI men property can be one of the most human history system, whose thirty-five years of pills and keep strong support. Men can render the way a dam; the nation can stand in front of a community social developments to the degeneration of the nation wishes to kill; turning despair; or even to change the path of history. Render render men per se, but according to the place in which the fall may have خواصی.

BI men property to render such عنوانهایی with ننامیم vaqagra, pragmatists, peaceable, enlightened reformist, رفورمیست, and we can learn, but the prospective one person render in fact none of these things is just not render. The most important feature of this property is always a render is and remains property. So this is a render quite predictable and reliable.If twenty million in the presidential election to vote for him is a render. If most of the seats in Parliament have still render is. If the person is still the country's first render is. If the render is نحقیرش. If all its principles and to render pressure is پرنسیب. If the alkhrojsh is forbidden to render. If all her friends and family and friends to open is تعددی render.

Render men we are begotten stroke ourselves. Iran should render with children of ages past on Iran. If a couple of centuries of history we look at Iran, Mongol invasion from the 1960s until the outbreak of the constitutional revolution, we as a nation, we spent a great and small tasks Pro. The majority of our products in this 700-800 years, except ' u ' reader and Mullah and Minbari, poetry, and it has been said. So it's no surprise that Iranian small property and throw a big Pro or spreading have ghahari.

The Islamic Republic's secret to render men found Frost. Useless men who say good things or speak well without necessarily being mercenaries and traitors are social assets. If there is a property of points, for example, financial or moral corruption or abuse and znbareh, then in addition to being a social capital, political capital can be considered as.

Useless people never dare to protest or say no, and they are everywhere.. A uselessness does not require training and investment. Our culture always produces enough uselessness. it is enough to identify these people and put them on the infinitive. This is especially true of socio-political movements and parties and groups that could potentially be the source of danger..

Uselessness is not necessarily superstition, but they have a strong superstition that is in harmony with the nature of the Islamic system.. The useless ones themselves don't know how they're going to be the head of things.. He always puts their unseen hand on top of things and puts them on the necks of their duffers.. Therefore, it would be no surprise if they thought that the unseen relief and the twelve Imams and 14 Infallibles supported them.. The Islamic Republic identifies and pressures or intimidates activists who can cause trouble in many ways.. Therefore, there are always useless people who are known as the saviors of the organization and prospective and thoughtful people..

Uselessness is part of the reality of Iranian society today, but they don't take any pain from our pain. If Iranian society wants to achieve real achievements instead of rhetoric, it should look for real leaders who speak less and do more, have known principles and predicates, and are willing to pay for social change..