R. gheyas Abadi

Not long ago Gheyas Reza Moradi Abadi In two consecutive posts to trade تلویحا the Achaemenid Cyrus prostitution *. Such first argued that in the reign of Cyrus on Babylon, the girl in the city to redeem her father's debt was taken and so decided that it thought the girl be sure to rent a given time. And they both concluded that this topic is bondage with Cyrus claims based on the abolition of slavery is مغایرات^I :

"The Charter of Cyrus the great Achaemenid mshhorsh tips on eliminating slavery slab or eliminating exploitation of human beings is brought. But this claim with other Achaemenid era inscription does not agree. For example, pursuant to the eighth year of the plaque number 252 of the Kingdom of Cyrus in Babylon, the girl called tabmoto because his father, a coin of gold and ten silver coins to financial institution or rbakhanh اگیبی, was taken to redeem debt until her father does his debt settlement. Girls who were taken to the Grove, for sexual exploitation were given rent to compensate for their delay damages.

To learn more see:

Beitrage zur Assyriologie und Semitischen Sprachwissenschaft, Dritter band, heft 3, Leipzig, 1897.
Legal and administrative translation 50 tablet of time Kingdom of Cyrus, and آشورولوژی encyclopedia of Linguistics, volume III, the third Office, Leipzig, 1897 "

In the next post of this time went beyond the Kourosh and to participation in the trade of prostitution *^II :

By virtue of his will has been discovered in the Achaemenid Babylon Cyrus and Cambyses which designated with a capital that had been looted from the place, providing Lady financial institution invested اگیبی. The activities of this Institute including the phrase was from: Lending by thirty to fifty percent in the month, buy and sell and rent a bitch. To learn more see:

Beitrage zur Assyriologie und Semitischen Sprachwissenschaft, Dritter band, heft 3, Leipzig, 1897.
Legal and administrative translation 50 tablet of time Kingdom of Cyrus, and آشورولوژی encyclopedia of Linguistics, volume III, the third Office, Leipzig, 1897

Mr. gheyas Abadi recently posted another entry for Cyrus and stoned women in the same city the culprit know^III :

Stoning of women at the time of rule of Cyrus the great was common practice on Babylon and was implemented in the case of women زانیه. In this case the men were exempt from the punishment of stoning, unless to the shrine and the King thought کنیزان.

To learn more see: Legal and administrative translation 50 tablet of time Kingdom of Cyrus, and آشورولوژی encyclopedia of Linguistics, volume III, the third Office, Leipzig, 1897 (The following source)And also the history of civilization will Durant, volume I, Orient.

Beitrage zur Assyriologie und Semitischen Sprachwissenschaft, Dritter band, heft 3, Leipzig, 1897.

Provide some explanation in this regard is essential:

1 – We should be careful before you stuff the content published in the nineteenth century the scientific value of the document as a citation and reference in the judgment alone will not be able to use the process of historical studies. If this causes the gheyas settlements tends to trade someone accused of prostitution, is nothing more than a translation of ancient scrolls in the nineteen century.. However, I got a full version of the text of reference I find them on the Internet and on the contrary he said In all of these German text Only once mentioned the name of Cyrus and it also refers to the tomb of Cyrus is:

polis. 3. Aufl. 181 5; S. 564—603 derselbe Aufsatz, und S. 643-653:
t6a. Über Pasargadae und Kyros Grabmal; und dann beide nochmals 4. Aufl. 1824
S. 325—361 und S. 371-383.

2 – The city of Babylon is one of the most ancient cities in the world and probably the first bang ایگیبی a financial institution in the world that dates back to the two thousand years before Christ and this means that almost 15 A century before the conquest of Babylon by Cyrus سپاهیان. According to the rules governing such a society is related to the era of Cyrus that he came to it, we. This argument remains that the American invaders is responsible for the implementation of Sharia law in Afghanistan know.

The Nations of the Persian Empire in the function خارجیشان relations following the Iranian overlords were the Persian Empire but were themselves carefully in not interfering the internal affairs of the people's. Gheyas also claimed that the settlements where the attacks cause the destruction of Babylon to Cyrus cultural characteristic was their.^IV But he said this is untrue. بر طبق دانشنامه بریتانیکا بابل پس از اشغال توسط کورش کماکان خودمختاری فرهنگی خود راحفظ کرد.^V

According to پروفسور پیر برایانت Babylonian, Greek and Phoenician cities under Iranian domination until their financial and military tasks of Union autonomy and Sonderkommando, were subject to the laws themselves.^VI Therefore, even if there were laws in that society that are not humane in our view and on the basis of our morality, this does not necessarily have to do with Cyrus or his successors' policies..

3 – Its a gheyas report claims that in the city of Babylon and زانیه women at the time of the Kingdom of Cyrus (Adultery, Karan) Stoned and perhaps the responsibility of this infamous action is also noticed Cyrus بابلیان. In one other written claims at the same time the Kingdom of Cyrus in Babylon and the women for economic purposes to the adultery had WA.

If these two settlements, accept, therefore, gheyas said a total of these results that we abide by the women of Babylon to the adultery law in accordance with the same WA had later Babel, the زناکاران stoned that the aa with no reason not read Salimi. Unless the سنگسارنکنند or زانیه or women to sexual exploitation of women does not exist. Of course, in all communities – Both old and new – Groups that are employment and prostitution trade, others might have to prostitution as is customary in our time. But this topic is not necessarily with the laws governing community or does not have the Governments policies.

4 – Achaemenid Empire – Like any other جهانگشای – Efforts to the areas under the تملکشان still have a look under the acquisition. So it is not surprising if Cyrus or Cambyses or their heirs want to harness the resources and economic establishments in these areas in some way to prevent possible chaos and this is not related to the trade of prostitution..

5 – Slavery A social system in which goods and merchandise such people about buying and selling and barter the. Of this as not just at the time of Cyrus, but during the whole history of Iran there is no such traditional. In accordance with the Iranian history University of Cambridge print :"Iran's social structure no indication of legal concept called slavery does not exist. But all the guys were kind of slave to the King.^VII همینطور می دانیم که در سراسر تاریخ هخامنشی برده داری ممنوع بود.^VIII However, this does not mean that the subject is in the whole history of those workers or labor, having always a fair salary received as at the same time and at the time of the making of the Achaemenid under Jamshid – That are related to the period after the death of Cyrus is. – Many ازکارگرانی were paid, that the situation is better than not slaves. But work rules or being unfair situation is the concept has never been slavery and Vogue is not slavery.

6 – In the midst of some ملتهایی that سرزمینهایشان came to the Achaemenid conquest of slavery was common. Including the Jews from bondage in Babylon to groups that were taken. Cyrus ordered that all the people or gods who were held captive in Babylon be released and returned to their places, including forty thousand Jews who were returned to their homeland..^IX

Maybe it's not bad if you want to write gheyas Abadi, we seek. R. gheyas in the introduction to the book earlier settlements, the translation of the Charter of Cyrus – That it's from Dr. arfaei The theft And so far has published three times – In confirmation of the claim made Cyrus writes^X :

But in spite of the Kings of Assyria and Babylon and obscene behaviour hakmranan world today, k. upon entering the town of Babylon and having any practical power as the King of the niromandtrin countries, not only defeated the King crucified him; but not supremacy in the region and also with the people of the city, appointed such a behavior manifestation: ''. .. When I entered Babylon without war and Newcastle, all the people in step with me pzirftend shadmani ... مَردوك (The God of babli) The hearts of the people of Babylon, he noticed my clear; his dear and honored because I was. My great army to enter Babylon peace and unrest. Ngozashtem the suffering of the people of this city and how to enter this land come. The internal disposition of Babylon and he gave me heart shock positions. I am for peace coshidem. The slave was brandakhtam. At the end of their bakshidem to bad bakhti. I gave the command that all worship the God of his people be free and niazarnd. I have no command was not removed from city ahali. The great God I was happy ... The command I gave ... All the alternatives that had been closed during prayer, bgshind. All prayer is to own the places bazgardandem. اهالي اين محل‌ها را گرد آوردم و خانه‌هاي آنان را كه خراب كرده بودند، از نو ساختم. صلح و آرامش را به تمامي مردم اعطا كردم.

1. http://www.freezepage.com/1338743797KQGRMJZJIB [↪]
2. http://www.freezepage.com/1339230317DAKIPPRKRJ [↪]
3. http://www.freezepage.com/1339225491FUODQXBZYR [↪]
4. http://www.freezepage.com/1339882600VEMSBKUSPQ [↪]
5. Mesopotamia, history of. (2011). Encyclopædia Britannica. Encyclopædia Britannica Ultimate Reference Suite. Chicago: Encyclopædia Britannica. ‘Babylonia’s peaceful submission to Cyrus saved it from the fate of Assyria. It became a territory under the Persian crown but kept its cultural autonomy.’ [↪]
6. Briant, P. (2002). From Cyrus to Alexander: A History of the Persian Empire. Eisenbrauns. 'The Greek and Phoenician cities and the Babylonian towns retained considerable autonomy, as long as they fulfilled the obligations placed on them, especially the financial and military obligations.’ [↪]
7. .The Cambridge History of Iran: The Median and Achaemenian periods. (1985). Cambridge: Cambridge University Press.’In the Iranian social structure we have no evidence of a legal concept of slavery other than that by which, to commence at the highest level, all men were slaves of the King‘. [↪]
8. Encyclopedia of Ancient Egypt. Mobile reference.‘The practice of slavery in Achaemenid Persia was generally banned‘. [↪]
9. Adelmam, H., Barkan,E. (2011). No Return No Refuge: Rites and Rights in Minority Repatriation. New York: Columbia University Press. [↪]
10. The Charter of k. hkhamanshi, an introduction [↪]